The purpose of Zazen Meditation is to free your mind of the materialistic hold our lives have on us and once you are able to allow your thoughts to enter and quietly leave without investigation you will no longer be limited. This will provide you the quiet calm needed to see the truth of your nature and your place within yourself and the world. Your body, mind, and breath will become one.
The guide is not outside, the guide is within you. One has to go deeper into one's own being to find God and the guide. Once the inner guide is found there are no more mistakes, no repentance, no guilt.
Often lots of people's third eye are not open because they are blocked. The third eye is a sixth chakra but connected to the first, second and third chakra's and blockages in this lower chakra's will also cause a blockage in the sixth. Oftentimes, the cause of blockages are fear and disbelief, though Tibetans and Indian yogis believe third eye is blocked for past life karma . Some people refuse to believe that they are blessed with a sixth sense while others are anxious of the images they might see once they have opened theirs.
"Inner Paths Magazine" was one of the few early American publication to interview anyone who had actually achieved Illumination, Super-Consciousness or Enlightenment, so it is quite probable that the number of people who have ever heard the voice of someone who had first-hand or direct knowledge of that phenomenon is something less than a few hundred at most. Pandit Gopi Krishna of Kashmir, India, the author of more than one dozen books on mystical experience and the evolution of the human brain was internationally recognized as the foremost authority on Kundalini, the evolutionary mechanism in human beings.
This Talk is from the Series, The Transformation of the man, Here Jiddu Krishnamurti, touch upon the subject Can one be aware, conscious, know, the various fragments, examining one by one by one by one, and who is the examiner, is he not also a fragment who has assumed an authority? So when we talk about being aware of fragments - socially, morally, ethically, religiously, business, art, you know, the whole activity is fragmented. Can one, is one aware of the movement of these fragments or do you take one fragment and examine it or say 'Yes, I am aware of that', and not the many.
In this Intense conversation between Jiddu Krishnamurti and Dr. Allan W. Anderson, Krishnamurti dig into Psychology of pleasure and Fear in Pleasure, as J Krishnamurti puts it, " Pleasure and fear seem to be deeply rooted in us - these two principles of pleasure and fear. I don't think we can understand pleasure without understanding fear. Like punishment and reward. If there was no punishment at all nobody would talk about reward."
Are we coming, meeting together? Or are you sitting separate over there and the speaker over here? We are physically, but is there any kind of communication between us? Is there any kind of observation of the common factor together? Do we both see, not only intellectually, verbally but actually as a fact â€“ the fact. This microphone is a fact. Can we see the fact in ourselves that as long as you are committed, attached tied to something, to a person, to a belief, to a concept, there must be corruption? These are J. Krishnamurti Fourth Public Talk in Saanen in July 1980