Baso was a disciple of the Zen Master, Buko. At the time this incredibly beautiful haiku was born, he was living in a small hut by the side of an old pond. One day, after a brief rain, Master Buko visited Baso and asked, “How is your understanding these days?”
Remember, the Master has not asked, “How is your knowledge?” He has asked, “How is your understanding?”
Understanding is totally different from knowledge. Knowledge is borrowed, understanding is one’s own. Knowledge comes from without, understanding wells up within. Knowledge is ugly, because it is secondhand. And knowledge can never become part of your being. It will remain alien, it will remain foreign, it cannot get roots into you. Understanding grows out of you, it is your own flowering.
It is authentically yours, hence it has beauty, and it liberates.
Truth can never be borrowed from anybody, and the borrowed truth is no longer truth. A borrowed truth is already a lie. The moment truth is said, it becomes a lie. Truth has to be experienced, not to be heard, not to be read. Truth is not just going to be a part of your accumulation, part of your memory. Truth has to be existential: each pore of your being should feel it. Yes, it has to be a feeling.
Each breath should be full of it. It should pulsate in you, it should circulate in you like your blood.
When truth is understood, you become it.
Hence the Master Buko asked his disciple, “Baso, how is your understanding these days?” And don’t forget those two beautiful words, ‘these days’.
Truth is always growing. Truth is a movement. It is not static, it is dynamic. It is a dance. It is like growing trees and flowing rivers and moving stars. Truth is never, at any point, a static phenomenon.
It is not stasis; it is utterly dynamic, it is movement. To be alive it has to be moving.
Only death is static, only death is stagnant. Hence the people who are dead may look alive on the surface, but if their truth is no longer growing they are dead. Their soul is no longer growing. Truth is not an idea but your very being, your very soul.
Hence the Master asked, “How is your understanding THESE days?” He is not asking about the past. Knowledge is always about the past, imagination is always about the future. He is asking about the present, he is asking about the immediate.
Basho responded Rain has passed Green moss moistened.
Just a few moments before, it was raining: the rain has passed, green moss moistened. It is good, but not VERY good. It is already past. It is no longer immediate. It is a memory already, it is no longer experiencing. Buko was not contented – the answer was good but not great. And a Master is never contented unless the answer is absolute unless the answer is really as it should be – and certainly not with the potential of a man like Baso.
Now nobody knows about Buko, his Master. He is known only because of Baso. The disciple had infinite potential; the Master cannot be contented so easily. Remember it! – the more potential you have, the more you will be put to hard tasks. The Master will be severe with you. He is going to be very hard on you.
The answer was good if it had come from somebody of lesser potential than Baso; the Master might have nodded his head in consent – but not to Baso. Even a few minutes’ gap is gap enough. The rain is no more there, the clouds have dispersed, it is already sunny, the sun is shining all around, on the old pond, on the hut…
He said, “Say something more!”
And when the Master says, “Say something more,” he does not mean talk a little more about it. He does not mean ‘more’ in a quantitative sense. He means: say something deeper, say something more intense, say something more existential. say something more, qualitatively!
At that instant, Baso heard the plop of a frog jumping into the pond.
He said, Frog jumps in The sound of water Now, this is Tao: the immediate, that which is, alive, throbbing, this very moment. Tao knows no past, no future. Tao knows only one kind of time, that is present. Tao knows only here now. Just let your mind disappear and then there is no past and no future. Past and future are mental creations. In reality, there is only present. And when there is no past, no future, how can you even call it present?
– because the present has meaning only in reference to past and future.
The present is sandwiched between the past and the future. If you have taken away past and future, the present also disappears. That is the moment of Tao when time disappears when one is in utter immediacy when one is utterly here now, neither roaming somewhere in the ghosts of the past or in the unborn images of the future. This is the moment of enlightenment: when time is not, and when you are utterly here and nowhere else. And when there is no time, there is no mind. Mind and time are synonymous. The more mind you have, the more you are conscious of time. That’s why in the Western world a great time-consciousness has arisen: it is because of the cultivation of the mind.
Excerpts of stories from Osho Book The Secret of Secrets Volume 2
Confucians are the first Behaviourists of the world. Pavlov and B. F. Skinner are their disciples.
Confucius says that a man’s behavior can be changed, manipulated, through punishment and reward. That is the technique that has been used down the ages by moralists. You reward the child if he follows your idea, you punish the child if he goes against you. Through punishment and reward you by and by condition his mind.
All minds are conditioned – and what Maoists are doing in China today is very ancient in China.
Confucius taught it very well. The idea has to be understood. The idea is that a man can be manipulated if you torture him or if you reward him. Through greed and fear, a man can be manipulated. That’s what you have been doing to your children, that’s what has been done to you by your parents and by your society.
What are you doing to criminals in your prisons? Torturing them. Trying to condition their mind. Why does the priest go on talking about hell and heaven? What is the idea of hell and heaven? It is just the simple idea of punishment and reward. If you follow the priest you will be rewarded in heaven; if you don’t follow the priest you will be punished in hell. And they have painted hell in such colors that everybody will become afraid, everybody will start trembling. Then one starts holding on to oneself, repressing oneself’.
Excerpts from Osho Book Tao The Pathless Path
Buddhism and Confucianism can be said to be polar opposites. Confucianism is an ancient type of communism – no God, no soul, but only morality, social conduct, social ethics … a better way of behavior, of being a gentleman, nice and cultured. Confucianism is the education of personality, while Buddhism is not a study at all. And secondly, Buddhism is absolutely against personality. The more cultured the personality is, the more difficult it to penetrate because the cultured personality becomes a solid rock.
Excerpts from osho Book Zen The Solitary Bird
The old religion of Shinto in Japan dissolved into Buddhism, just as a river meets an ocean – no conflict, just a welcome merger.
Shinto and Zen have grown together, side by side. Zen masters go to Shinto temples and monasteries and live there. Shinto masters come to Zen monasteries and live there
Excerpts from osho Book Sermons in Stones
When the philosophy of meditation reached Japan, it already had a religion, Shinto – very primitive, without any great philosophy or any great arguments. People were only formally related to it; their hearts were not dancing with it. It was out of date, there was a vacuum. They needed something to fill the vacuum, and then came the philosophy of meditation.
Excerpts from Osho The-New-Dawn
Osho is Indian Born Mystic, known for his revolutionary contribution to the science of inner transformation, with an approach to meditation that acknowledges the accelerated pace of contemporary life. His unique Meditations are designed to first release the accumulated stresses of body and mind so that it is then easier to take an experience of stillness and thought-free relaxation into daily life.
Osho can be reached at www.osho.com